Pioneering cartoonist Jackie Ormes did not suffer fools, and neither did her heroines. Her Torchy Brown, an ambitious Mississippi gal, migrates North (“From Dixie to Harlem”) in the late 1930s to become an accomplished Cotton Club entertainer who navigates the hard-boiled city. By the time of the second iteration of Torchy In the Sunday Pittsburgh Courier section we reprinted earlier) she romances and supports some of the movers and shakers of her community. The even more famous and long-lived Patty-Jo (“Patty-Jo ‘n’ Ginger”) was a sharp-tonged tike who shot barbs at the pretensions of adulthood and especially the petty bigotries of others and the larger structural racism of 40s and 50s America.
Jackie Ormes (1911-1985) is finally getting the attention she deserves with a full-length biography and a further reprinting of some of her work in this year’s indispensableIt’s Life As I See It compilation of Black cartoonists of Chicago. She was the first Black woman to work in the comic strip medium, and spent her career addressing both race and gender in mid-Century America. Her political and cultural activism attracted the FBI enough to earn her a 200+ page dossier. While a cartoonist since childhood, she started as a journalist in the 1930s writing for her hometown Pittsburgh Courier, one of the major American newspapers serving Black communities. She got a shot at a comic strip for the Courier in 1937 and invented nightclub singer Torchy. The strip lasted only a couple of years, as Ormes followed her husband to Chicago. Torchy would be revived in 1950 as “Torchy in Heartbeats” to the romance genre role in the color comics section syndicated by Smith-Mann to the Courier and likely other Black newspapers.
Torchy parallels Ormes herself in some essential ways. Ormes lost her father at a young age to an accident and was raised principally by relatives as her mother pursued career and re-marriage. Ormes/Torchy’s devotion to fashion becomes central to the art and some of the best moments of the strip involve her depiction of feminine curves, sharp attire and bodies in motion.
Ormes’s art had its contradictions. Visually, it could be inconsistent. In the “Business of Star Hitching” episode above her use of clothing and dance has wonderful energy. And her fashion drawing is quite precise. And yet her juxtaposition of figures, sense of mass and perspective (especially in the Torchy in Heartbeats Sundays) feel wooden and inanimate. On the one hand she portrayed ambitious, self-possessed and whip-smart women characters, who she often disrobed into sheer cheesecake allure. And fundamentally, Ormes’s work was a deliberate counterpoint to ethnic stereotyping in rejecting any use of dialect or caricature in any of her Black characters. And yet in “A Letter ‘T Home” above she projects both dialect and illiteracy on her former caretakers, perhaps signaling Ormes and Torchy distancing themselves from humble pasts.
In the 1950 revival pf Torchy. Ormes recasts Torchy as supporting player to successful Black professional men. She was deliberately filling a genre slot for Smith-Mann, the romance comic that by 1950 was a bestselling comic book market segment already pioneered by Joe Simon and Jack Kirby. But Heartbeats advances the form, as Torchy shows exceptional psychological insight into her romantic interests. In the case of the disabled pianist Earl, romance is less the object than is navigating his bitterness. Her job here is both personal and political, to rekindle his ambition so that this talented lover can assert himself again into an America that traditionally prefers to infantilize and undermine Black manhood.
Even a perfunctory dive into the Black cartoonists of the 30s through 50s shows how the concept of institutional racism, which seems revelatory to many white Americans today, was a common insight of Black newspapers decades ago. In one Heartbeats storyline, Torchy’s boyfriend is a doctor investigating the environmental poisoning of their community by a nearby manufacturing plant. It would take half a century for the rest of America to recognize the ways in which toxic dumping has always disproportionately endangered America’s disadvantaged and disempowered minority geographies.
Her biggest hit came in 1945 when she returned to cartooning for the Courier with “Patty-Jo ‘n’ Ginger,” a one-panel cartoon that paired the wise-cracking and politically knowing child Patty-Jo with the curvaceous big sister Ginger, who remains mute and reactive throughout the series. But Patty-Jo went far beyond the typical precocious kid’s-eye-view. She was a jaded and informed social critic, making references to everything from Southern racism to the Truman Doctrine, Sen. Joe McCarthy and the House Un-American Activities Committee.
As in all of her work, in Patty-Jo ‘n’ Ginger Ormes combines upscale images of Black middle-class style with political awareness, social and racial justice principles and sex appeal. Ginger is effectively a mannequin for Ormes’s talent for drawing fashion and sexuality. In fact in one of the strip’s meta moment Patty-Jo chides big sister for her mute role in the strip, announcing she has been named “Miss Yummy Dummy of 1947.”
The real triumph of the Patty-Jo strip is the imp’s wry irony. She is on to the performative terrorism of Joe McCarthy by characterizing his dominance of early TV as “Cinnamacarthy.” She questions whether appeals to an “American way of life” refer to New York or Georgia’s version of the ideal. Through her Ormes takes aim at the subtleties of racial exclusion from official discourse. Patty-Jo reassures a tenement room of impoverished children not to worry because Uncle Sam is spending his treasure on a nuclear arsenal, so that they are poor but “protected.”
It is even more ironic that Ormes’s acerbic social critic would become the most mainstream of all her creations, a child’s doll. Produced between 1947 and 1949 by the Terri Lee doll company, the Patty Jo hard plastic toy was the first widely distributed Black character doll to dispense with “mammy” and “pickaninny” stereotypes. Few American cartoonists can claim to have blazed as many new cultural trails, upended so artfully the visual tropes of American culture and had a such genuine impact on her community than Ormes. A fuller reprint of her work is long overdue.
Just a reminder of Winsor McCay’s genius, this wondrous episode from Dream of the Rarebit Fiend. In other hands the simple furling of the panel would be enough of an inspired use of form. But McCay runs with the creative move to play through the possibilities of reimagining the comic strip frame as an object in the story. And as with all of McCay, the aesthetic innovation is laid atop the journalistic awareness of the real turn-of-the-century world. His middle class characters are just a few steps ahead of the debt collector. McCay’s special talent was for anchoring a fabulist imagination in a draughtsman’s respect for physics and a journalist’s awareness of the world changing around him.
Gasoline Alley may be a singular American masterpiece. It was unlike any other cultural utterance of its day. In it, creator Frank King exposed aspects of modernizing American culture other cultural sources overlooked.
The remarkable gentleness of Frank King’s Gasoline Alley is its signature distinction from much of the comic strip universe of the 1920s and 30s. It has no henpecked husbands, no nagging wives, no snarky kids, no withering repartee among supposed friends. All of the familiar domestic and small town tensions are there, but King’s is a sweeter, gentler version of the tropes his fellow cartoonists deployed in The Gumps, The Bungles, Moon Mullins, Barney Google, Mr. and Mrs., Thimble Theatre or Bringing Up Father. These strips were the heart of the medium’s move in the late 1910s and 1920s into the suburban and family sphere. But King’s take on this world was distinct for what it was not. Husbands don’t suffer flying rolling pins or eviction from their homes at the hands of jealous spouses in Gasoline Alley America. In the narrow confines of this alley, wives get mildly peeved when their husbands do too many favors for the new single woman in town, and they follow her lead in bobbing their hair. Walt’s garage tribe, Avery, Doc and Bill, gently chide one another without ever truly straining their eternal friendship. So far in my reading of King, I have yet to see a character get angry enough with a friend or spouse even to stop talking to them.
King’s talents ran deeper. The little gestures and moments of emotional significance were his terrain. And he created a perspective for the reader that was more giving and loving than the grumpy, shallow nostalgia and easy irony effected by rest of the comic page. In the Thanksgiving 1921 image above we see the classic gender divide that fuels much of comicdom. But in King’s hands it is rendered as separate but mutually respectful spheres. During a road trip to National Parks, King creates a strip of panels depicting passersby waving hello to the travelers. It is a quiet testament to quiet human connection.
Frank King (1883-1969) himself may not have understood how the title for his Gasoline Alley strip suited his own aesthetic ambitions for his decades-long novel. The strip was named after the the back alleys of early 20th Century American cities, where pioneering car owners erected the first backyard garages to house and maintain the first romanticized gadgets of the modern age, the car. But his frame was quite narrow, with the feel and composition of a small town, much like the Tomah, Wisconsin of his own childhood. His initial focus was a tightly woven group of friends, Walt Wallet, his fellow car enthusiasts Avery, Bill and Doc and to a lesser degree their wives. That world expanded slowly, organically in real time with the introduction of the foundling Skeezix on Walt’s doorstep in 1921. It was indeed an alley of American life. But King was not crafting the usual “slice of life” comic we find in J.R. Williams Out Our Way, Gene Ahern’s Our Boarding House or the many Clare Briggs series like Real Folks at Home, even though King apprenticed under many of these strips and artists. defined by immediate family, small town sensibilities, friends who know each other subtly and deeply.
Often it is hard to grasp what any given Gasoline Alley strip is about or what was accomplished by that day’s four panels. There is rarely an obvious gag or punch line, and if there are they feel weak. Skeezix gets sand in his pants from playing in the sandbox. Walt comes upon his evolving love interest Mrs. Blossom sewing Skeezix’s drawers and decides not to intrude. Walt agrees to wait for a package coming to Mrs. Blossom, only to sit all day in vain. During a road trip to National Parks, King creates a strip of panels devoted solely to wordless images of passersby waving hello to the travelers. “Ho Hum” a frustrated Walt says in the final panel, a feeling a reader might share at the end of many Gasoline Alley dailies. Nothing happens.
And yet, everything happens. In the unique cadence and focus of Frank King’s comic strip world a little and a lot are going on at once. These little glimpses of Skeezix, without gag or storyline, mark his development for us and help put us into the everyday world of the Alley and its commonplaces. And as the only major strip to watch its characters age in real time, King is mimicking the incremental changes much the way King himself was observing and marking his own son’s childhood. King peppers these little checkins with Skeezix every few weeks. In one we see him favoring Walt or Mrs. Blossom, all according to who last gave him a piece of candy. And each is mildly hurt by feeling snubbed. Yes. The little protean, irrational responses of a toddler can tug at our personal insecurities and self-worth in emotionally piercing ways. In another daily, the family maid Rachel wonders who is ringing the front door bell, only to find it is little Skeezix. Yes. A small moment tells Rachel and us shows without telling how a child grows into self-consciousness, power over things and people. It uses the unique cadence of the everyday strip and pantomime to pull us into the vision of a young parent watching the subtle ways a human being develops. And it uses a plainspoken, very Midwestern, show, don’t tell, visual voice to do it. There is a reverence for the small, everyday expressions of inner feeling and emotional exchange, done without mawkish sentiment. As Donald Phelps put it expansively in his Reading the Funnies, “the function of his art seemed not to impose the folksy haberdashery and cosmetics of Norman Rockwell, not yet to yoke with his interpretation of their lives, but to convey, by pooling his craft with theirs, and by rendering their corporate style as a way of life itself (p. 198).”
Gasoline Alley’s special place in modern American culture, its genius really, is in counterpoint to the modern aesthetic sensibilities around it both on and off the comics section.
Start with the visual center and emotional heart of the strip – the doughy, roly-poly Walt Wallet. Visually, Walt is the opposite of the typical bigfoot characters around him on the comics page. His is not the squash, big-headed figure of Fisher’s Jeff (Mutt and Jeff), McManus’s Jiggs (Bringing Up Father), Milt Gross’s Pop (Nize Baby) or DeBeck’s Barney Google. Walt is the inverse bigfoot – massive, but impossibly small-headed and relatively small-footed. King usually depicts him as a mass divided by ink black trousers and white button-down shirt. He is often canting forward and seems ready to teeter. He is all-heart, all pillowy comfort. And while he dominates most panels in form he never dominates in spirit. With the arrival of Skeezix in 1921, Walt becomes the most unlikely of pop culture males – the sensitive man-nurturer – perhaps the only one in American pop and literary culture at the time. And like his visual contrast to other strips, Walt is apart from the bloviating, scheming satirized fathers like Andy Gump, Barney Google, Moon Mullins. And Perhaps King meant this Walt’s weight problem is baked into the character from the start.
In the newly domesticated comic strips of the 1920s, most artists were inventing the tropes of modern situation comedy that grounded radio, romantic comedy and television: disempowered, scheming but hapless husbands; domestic disharmony borne of miscommunication; gender politics; wives manipulating husbands; husbands’ misfired jealousies. It lacks the withering, distrustful repartee of Mr. and Mrs. and Moon Mullins, let along the flying rolling pins and plates of Maggie and Jiggs. Gasoline Alley dallies on occasion with these sit-com elements but at heart was onto something else. It was a gentler vision of domestic and neighborly relations, a daily idyllic respite from the the knowing, ironic and sharp-tongued tone of 1920s American culture.
While Gasoline Alley was inspired by and originally set in the urban alleyways and walkups of 1910s Chicago, where King conceived of the strip, it looks and feels more like a small town. In fact, there is little visual evidence of urban life here, and King generally was leaning on his memories of his boyhood rural home and people in Wisconsin. More to the point, Gasoline Alley embraced the village ethose that Sinclair Lewis, Sherwood Anderson, Edgar Lee Masters, H.L. Mencken’s and F. Scott Fitzgerald’s smart set were fleeing, mocking and condemning. Much of American letters of the time engaged in a “revolt from the village” that rejected the sentimental regionalism of William Dean Howells, Sarah Orne Jewett, Hamlin Garland, Charles Chestnutt that tended to locate the spriritual heart of the nation in the small town idyll.
King was extending the dwindling traditions of American Regionalism, the tone of Hamlin Garland, Edward Egglesten, Willa Cather. Like many of these authors, King envisions the village as self-contained, comfortably insular and defined by its limited populace. Outside developments like the auto, bobbed hair and clothing styles and radio technology are engaged, even embraced, as alien intrusions that are absorbed through the sensibilities of the town. Walt’s eventual love interest Mrs. Blossom introduces the bobbed hair style to the wives of Gasoline Alley, but it is a curio that gets quickly dropped. The car itself, a model of modern tech and mass production, is recast as a locus of male bonding and a vehicle for engaging natural landscapes. Gasoline Alley is the inverse of modernization. Its world changes and shapes modernity at least as much as modernity changes them.
Frank King had nothing but understanding and curiosity about the small town American. And just as importantly he had no reverence for them either. There is no mawkish sentimentality to Gasoline Alley. King depicts many touching moments of small human connection and kindness among his cast. A day’s strip shows Walt and co. on vacation touring the country, depicted as three wordless panels of locals making welcoming waves at the passing car. Walt sewing Skeezix’s britches as the child is bent over his knee. Walt hugging the one person among his friends who praised his new wire car wheels rather than bemoan their downsides. Walt in silhouette in four successive panels getting up in the middle of the night to feed Skeezix and sleepily slip into bed. Most of these sequences are pantomime, and King never feels the need to underscore them with sentiment. Again, this is the embodiment of the plainspoken American style – show, don’t tell. And what King showed for the most part was an inner emotional reality with a subtlety and complexity that rivaled and perhaps exceeded the richest introspective novels.
Much of 1922 is spent on a romantic slow burn of Walt coming to realize what the reader and his friends already know – that he is in love with newcomer Mrs. Blossom. Walt is a confirmed bachelor. A signature Gasoline Alley sequence shows some awkward domestic exchange among Bill, Avery or Doc and their respective wives, ending in a panel of Walt strutting away declaring how he is so “well off” being single.
He protests too much of course. The attractive Mrs. Blossom moving into the neighborhood initiates one of the longest approach-avoidance sequences in modern literature. And here is where King uses the iterative qualities of the daily strip to render ambivalence on a grand scale. One day finds Walt peering over fences wondering what the newcomer looks like or claiming indifference to his buddies stumbling over one another to help her tend to her car. When Mrs. Blossom starts gushing over Skeezix, Walt is overcome with mixed feelings – pride, resentment, jealousy, and more. In one memorable strip Walt marches through the first panels insisting he will firmly reject Mrs. Blossom’s offer to take baby Skeezix for a ride in her car. But upon confronting her in the final panels, he hands the tot over to her and then wonders why he just did that. King is exploring ambivalence, suppressed feeling and befuddlement over one’s own real feelings in a way only the comics strip can dramatize. Each day’s strip displays his feelings moving one way or the other, so that cumulatively we feel their depth.
And King’s touch is so light but sublime in capturing the silly beauty of our inner lives. One strip has Walt putting on jacket and tie, brushing up his signature hair swoop in front of a mirror – primping and sprucing uncharacteristically for Walt. And in the final panel we see that all of this preparation was not to go on a date but to make the phone call to ask Mrs. Blossom out for a date.
By title alone Frank King’s Bobby Make-Believe strip is compared to Winsor McCay’s Little Nemo. But King Brought to the strip richer and subtler understanding of the inner life of children than McCay. And yet, like McCay, King loved to play with nature and landscape, bringing out their surreal potential. But this strip foreshadows the gentle sensitivity to everyday emotional reality King was about to bring to Gasoline Alley.
On Feb. 14, 1921 the orphan who came to be known as Skeezix landed on Walt Wallet’s doorstep, forever changing the trajectory of the Gasoline Alley comic strip and making it a singular American work of art. Until then, Walt had been the main character in a small tribe of neighborhood fellas who loved to tinker with cars (hence “Gasoline Alley”) and trade quips and jibes. Male bonding, circa 1919. With the introduction of Skeezix, however, the strip became a uniquely introspective saga of everyday human connections. Unlike anything else on a comics page that included Thimble Theatre, The Gumps, Mr. and Mrs., Moon Mullins, Little Orphan Annie and Wash Tubes and Captain Easy, Gasoline Alley explored the progression of generations, community dynamics and values, the emotional cadence of everyday human interaction in a granular, gentle way.
Gasoline Alley is best known for being the only major American strip that let its characters age and even pass away. By the 1930s, Skeezix would hit early adolescence, and the strip became one of the first works of pop culture to focus on this modern phenomenon of the “teenager.” Many of the main first generation characters in this male bonding epic would die, usually quietly and off stage, several decades after the strip launched.
Authored by Frank King, Gasoline Alley was a genuinely homespun comic strip. While many American cartoonists had their roots in the Midwest and small towns, King brought that personal experience to the center of the strip. He patterned many of the characters after friends and acquaintances. Walt was based on a childhood friend. Skeezix’s growth paralleled King’s own son, including those rough teen years. But more than anything else, King based his strip on the language, rhythms and emotions of everyday exchanges. As Jeet Heer points out in his excellent introductions to the ongoing reprints of the strip, Gasoline Alley was not a gag strip or a soap opera, nor was it slapstick or satire. Strips rarely ended with a punchline or a cliff hanger. The four daily panels typically added perhaps a little insight into a character, advanced a plot line just a smidge, or showed characters interacting in a small way that expressed the depth of their connection with each other. The joys of the strip were cumulative, an extended immersion in the little interactions and feelings of a tightly knit cluster of friends and family, people who knew one another well and forever.
Which is to say that no small collection of reprinted strips here can really capture the unremarkable remarkableness of Gasoline Alley. I find that extended immersion is King’s world is truly compelling but takes days and weeks of persistent exposure. As Heer says, “Gasoline Alley achieves its hold on its audience by being ruminative and cumulative.” It lets you peer into the nuances of family, immediate and extended and the subtle ways in which people know and appreciate one another. But the strip below, which marked the first anniversary Skeezix’s appearance, hints at the kind of emotional depth and intimacy King crafted here. As a single father for the first years of Skeezix’s life, Walt proved to be the prototypical sensitive male, that rare figure in popular culture of the nurturing man. It is a good example of how King was getting at aspects of modern American culture that were not accessible in other more compressed popular arts like film, novels or even the pulps. Gasoline Alley is the quintessential comic strip. It demonstrates more than any other strip how the medium can build worlds subtly, incrementally, and over the course of decades in four panels a day.