Tag Archives: adventure strips

A Bigger Barks: Taschen Supersizes the Duck Man

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Is a bigger Barks a better Barks? Taschen’s long-awaited Disney Comics Library: Carl Barks’s Donald Duck. Vol. 1. 1942–1950 supersizes the Duck Man, and we are all the richer for it. This is one of their “XXL” volumes, so let’s go to the tape. It weighs in, literally, at 11+ pounds: over 626 11 x 15.5-inch pages that include the longer Donald Duck stories from 15 issues of Western Publishing’s Four-Color series.  up to 1950. These include some of the greatest expressions of Barks’s quick mastery of the comic book format. In “The Old Castle’s Secret” (1948) he uses page structure, atmospherics and pace to create real suspense. His masterpiece of hallucinogenic imagination married to landscape precision surely is “Lost in the Andes” (1949). And his well-tuned sense of character is clear in creating a purely American icon of endearing greed in Uncle Scrooge in “Christmas on Bear Mountain” (1947). Of course we have seen these and many of the other stories in this collection reprinted before. So, to answer my own question, does scaling up Barks give us a better Barks?

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Recovering Hank: America’s Anti-Fascist Hero

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A WWII veteran amputee who doesn’t want to journey (or save) the world. Just a grease monkey who yearns to get back to the garage, marry his sweetheart, and figure out what he and his pals’ great sacrifice really meant. That was Hank Hannigan, the titular, unlikely hero of the short-lived 1945 comic strip Hank, which creator Coulton Waugh conceived as an answer to traditional adventures. “To get a new character I go into the subways and actually draw them,” he told Editor and Publisher before Hank’s April launch. “I want the people of America to stream into the strip.”

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A Merry Dick Tracy Christmas

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Christmas always had a special place on the comic strip page. Many artists creatively wove Yuletide celebrations into their storyline or just broke the fourth wall for a day to send holiday messages directly to readers. Over the next few days we will recall some of the most creative examples. But let’s start with one of the heartiest celebrants of the holidays, Dick Tracy, and trace how he and Chester Gould treated the holiday.

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Gal Gangs, Femdoms and Queen Bees: Matriarchal Mayhem in the 1930s

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Women-led “Amazon” worlds popped up in a ranges of comic strips during the 1930s and 40s, and they voiced a range of ideas about the prospects for matriarchal rule. In an earlier article we explored otherworldy femtopias in Buck Rogers 25th Century, the Connie strip’s vision of the 30th Century and even in the “Bone Age” of caveman Alley Oop.  More muscular he-men heroes like The Phantom and Tarzan, however, found the prospect of matriarchy a bit more, well, shall we say, threatening?

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Get Me to The Church on Time: Decoding the Postwar Cartoon Marriage Boom

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“It is a old comical strip trick – pretendin’ th’ hero gotta git married.” It keeps “stupid readers excited,” Li’l Abner claims in 1952. Days later he unwittingly weds Daisy Mae, ending a nearly 20 year tease. But this time it was no “comical strip” trick. In fact, several perennial bachelors of the comics pages fell in a post-WWII rush to the altar. Along with Abner, Prince Valiant, Buz Sawyer, Dick Tracy and Kerry Drake all enjoyed funny page weddings between 1946 and 1957. Comic strip heroes were just following the lead of the real-world heroes returning from WWII. Desperate to make up for lost time and return to normality, over 16 million Americans got hitched in 1946, the year after war ended in Europe and the Pacific. But each of these strips framed the new normal in American life differently. As the best of popular art often does, Vale, Dick, Abner, Buz, Kerry and their mates offered Americans a range of stories, myths really, about what this new normal meant.

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Your 2936 Model iPad…Via 1936

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When Frank Godwin sent his adventure comic strip heroine Connie Kurridge a thousand yeas into the future, this amateur engineer had a field day imagining technologies of the next millennium. During the extended story arc, the Connie strip ran a “topper” on the bottom each week called Wonder Land. The content was often hosted by the “Dr. Chrono” character from the main storyline who had invented the time travel machine. the strip served as a kind of explainer series that elaborated on technical details related to that week’s tech of the future. But one week we get a particularly prescient future gadget that resembles the best steampunk visions from Buck Rogers.

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Amazon Dreams: Defending The Matriarchy in Depression Era Comics

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“A hundred yard jump! And a girl soldier, too! Say, sister, need help?


The first thing Buck Rogers sees when he wakes from his 500 year slumber is a flying bare-legged woman…with a gun. That Jan. 7, 1929 strip launched American newspaper comics into a new age of heroic continuity strips, which historians have dubbed “The Adventurous Decade.”1 And across Buck, Flash (Gordon), Dick (Tracy), Pat (Ryan), the Prince (Valiant) and of course Tarzan, this decade in the newspaper back pages became famous for a pulpy hyper-masculinity that culminated in the rise of the superhero in the late 30s. And yet, as Buck’s premiere strip suggests, it would also be one of the weirdest stretches in the depiction of powerful women in popular culture. This would play out especially in adventure comics’ curious fixation with putting women in charge during the Depression years. Amazon tribes, criminal gal gangs, and futuristic matriarchies peppered adventure strips. We are all familiar with the creation of Wonder Woman in 1941 and her origin on the ladies-only Paradise Island.2 But this trope started in comics more than a decade earlier, first with Buck but then resurfacing in The Phantom, Tarzan, Alley Oop, and Frank Godwin’s Connie. Fantasizing about matriarchal societies within the adventure genre was not just a clever escapist plot device. Each of these Amazon worlds imagined different alternative societies where women called the shots and shaped the culture. Taken as a while, this pop culture trope suggested a deep ambivalence about the changing roles and independence of women. Putting women in charge was a kind of gender lab that played with ideas of feminine power under the stress of both Depression and modernization.

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