The Emotional Realism of Gasoline Alley

Opper’s Antediluvian Ancestors: The Original Flintstones

This 1903 installment of Frederick Burr Opper’s Our Antediluvian Ancestors bears an eerie resemblance to Hanna-Barbera’s 60’s cartoon sit-com The Flintstones. From the Stone Age name play to the pet dinos to the rock-wheeled auto, it almost feels like source material. The anachronistic approach to the ancients took fuller form in Alley Oop in the 19300s and then again in B.C.

Opper was best known of course for the hapless hobo Happy Hooligan strip and the maddeningly polite duo of Alphonse and Gaston. But in this series we see his affection for the small comic details. Dig that crank and belt mechanism for the Antedeluvians’ car. Apparently, brakes had not been invented yet. Catch the blacksmith shoe-ing the mastodon. And of course there is Opper’s mastery of mayhem. Part of Opper’s physical comedy comes in his telegraphing the disaster unfolding yet still surprising us with unexpected twists. He was helping to invent some of the basic grammar of comic strip slapstick as well as the art of comic timing between panels. I think Opper doesn’t get the credit he deserves for refining some of the physics of early cartoon comedy. He represented frenetic action, cause and effect, and the slow motion effect to establish what made the funnies funny.

Find a deeper dive into Opper’s visual poetry in this earlier post.

Our Antediluvian Ancestors started in Hearst papers in 1901 and ran for several years. While not as popular as some of his other longer running work, this series was reprinted at the time.

Man of Stature: Dick Tracy Promo from 1961

Even 30 years into one of the most successful runs in comic strip history, Chester Gould’s Dick Tracy continued to promote itself to new newspapers that still hadn’t syndicated the iconic hero. This ad ran in Editor & Publisher, the longtime trade bible for print periodical publications. Of course, this “man of stature” led the most grisly, violent and truly weird of all American comic strips. It was also one of the most compelling. For a gallery of gruesome villain deaths, see this earlier post. On the impaling of The Brow. On the general strangeness of Gould’s imagination. On Gould and Tracy’s conservatism.

Serious Fantasy: Nell Brinkley’s Flapper Feminism

A wildly successful woman in the man’s world of cartooning, Nell Brinkley (1886-1944) was intent on letting her comics page heroines have it all. Fantasy was the passport Brinkley used to ferret her characters and readers from the domesticity most experienced to a world of self-expression, assertiveness, fame and professional success. I have written a bit about Brinkley in an earlier review of Trina Robbins’ superb Flapper Queens, and I am in the middle of writing an extended essay on her under-appreciated importance to comics history. But here is a compact example of the wonderful extravagance of her romantic fantasies and the ways she channeled for women a growing frustration with the social roles available to them in 1920s America.

Dimples’ Day Dreams from 1928 came late in the series of graphic short stories Brinkley drew through much of the 1920s, each of which would run for a dozen or so weekly episodes. In Dimples, Brinkley underscores a theme present in most of her work, modern women breaking out of the domestic sphere into adventure, professional competence, intrigue, fame. Romantic engagement and marriage often served as the end point of these series, but not the substance of most episodes. In fact, by the time we get to 1928, Brinkley’s Dimples premise is the tension between social expectations of women, Dimples’ boyfriend begging her to marry, and dreaming of bigger, more satisfying lives.

“Be Pretty Mrs. Jones” urges Dimples “droning” boyfriend. Broken down here into its rough panel structure, this episode embodies Brinkley’s use of feminine escapist fantasy as a motif. And the sheer extravagance of that fantasy is such a delicious part of Brinkley’s work. Dimples isn’t just a celebrated film star in this day dream, but her erotic power threatens to “burn the fuses.” The thrill of Brinkley’s work is its excess. There is the excess of line work and detail. There is the material excess of her heroes’ embrace of Gatsby-era materialism, high fashion, eroticism. It is all there and all over the top.

Compared to just about anyone else working in the Sunday comics pages of the 1920s, Brinkley extended the form into a unique kind of visual storytelling. Her “panels” are aimed less at advancing a linear story than hitting different emotional notes to flesh out a central fantasy. Most of her Sunday strip culminate in an emotional climax rather than a gag or story resolution in an oversized splash image. Compare this progression to that other great comics master of fantasy, Winsor McCay (Little Nemo in Slumberland and Dream of the Rarebit Fiend0. McCay’s fantasies end in a final panel where his protagonist wakes from the dream. Brinkley end with the fantasy at its peak.

Nell Brinkley is not only an undervalued pioneer of American comics, but she is an important figure in understanding the complex history of American women in the last century. On a weekly basis she was engaging her audience’s discontent with the social roles available to them and fantasizing a broader range of options. That she had to use extravagant fantasy and daydreaming to get there only underscored the constraints her admiring audience experienced and felt.

Death Becomes You: Tracy Villains Meet Their Fitting End

Retribution was Chester Gould and Dick Tracy’s model for justice from the beginning. The strip started in 1931 literally as a revenge narrative. Standing over the murdered body of his fiancé Tess Trueheart’s father, civilian Tracy swears vengeance on the killers. He quickly joins the police force, but the themes of retribution and conviction by poetic justice remained a hallmark of the strip across four and a half decade run. From the beginning Chester Gould unapologetically crossed the lines of good taste. By the late 1930s in criminals like The Mole, B.B. Eyes, Flattop, Pruneface and the like, Gould started using outward disfigurement as expressive of inner villainy. And the level of explicit violence and even torture in Dick Tracy was unlike anything else on the comics page, or elsewhere in pop culture for that matter.

The revenge motif was baked into the strip’s moral universe. Tracy villains didn’t just need to be sought, caught and jailed. They needed to be hounded and often tortured along the way. Many of Tracy’s prey ended up behind bars, but just as often they met poetically just ends. Gould turned the grisly, fitting deaths of villains into his own special kind of art. Here are some examples from the first two decades of the strip that highlight Gould’s dark talent for retributive justice and capital punishment Dick Tracy style. At these climactic moments we see most clearly the visual, moral and often bizarre world,

Final Curtain for Whip Chute – 1939

Subtlety was not in Chester Gould’s quiver. Here he triple underlines his irony.

B-B Eyes Gets Dumped – 1942

More than anything, Gould loved to kill and humiliate Tracy villains in slo-mo. Here, B-B Eyes hides in a garbage barge in the final leg of a desperate flight from justice, only to get dumped, trapped and drowned. Gould had a special talent for using the panel. framing and zoom techniques to communicate feeling through his use of space. His signature tight shots on dead villains often conveyed the loneliness and claustrophobia of death itself.

Flattop Gets Spiked – 1944

In 1944, Gould concocted two of his most venal villains. Flattop was simply psychopathic as a hit man, and he would be followed by The Brow, who was sadistic and a spy. Hiding beneath a ship being constructed, Flattop gets hung up on protruding spikes, leading to another close-up of deserving death.

The Brow Is Killed By Patriotism – 1944

Far and away the most inventive and stomach-turning death in the first decades of Dick Tracy was the impaling of The Brow. I covered this in greater detail and with more context elsewhere. But here again is the wartime spy getting impaled on the flagpole commemorating the city’s war dead. The bending flagpole is a gruesomely brilliant touch to amplify that moment of maximal tension that will ultimately pierce the villain.

Gargles Eats Glass – 1946

Falling through a skylight, again in comic strip slo-mo, Gargles gets sliced across three panels. And Gould can’t resist giving us his final shudders. In fact Gargles hangs on until the next strip so his final words exonerate an innocent suspect just in time for Christmas. One of the hallmarks of Dick Tracy was the strip’s extremism, Gould’s penchant for balancing unmatched graphic violence and angry vindictiveness with maudlin sentimentality. This sequence leads up to a Christmas strip that celebrates the villain’s death and the joy of the season.

Mumbles’ Cry for ‘Elp’ – 1947

Making a speech impediment somehow expressive of a villain’s evil was a questionable move to begin with. But Gould doubles down on this conceit by having Mumbles frantically, futiley hail for “ELP”.

T.V. Wiggles Can’t Move – 1950

Gould loved to draw in that little bit of grisly business to convey violence. While he used a heavy, cartoonish line and unreal, expressionist style that set the strip far apart from the illustrative style of most adventure strips, Gould used other ways of communicating hard-boiled reality. He had a penchant for objects penetrating bodies. Bullets often passed through their targets in shootout sequences. And as the deaths of The Brow and Gargles showed, the impaled body has a special place in Gould’s sense of horror. The death of T.V. Wiggles comes from fallen metal sheets that form an ersatz coffin. But it is that little corner of metal piercing a flap of neck flesh that telegraphs the experience of death itself.

Mr. Crime and Judge Mix Blood and Money – 1953

Mr. Crime was among Tracy’s most ruthless, pitiless villains of the 50s, and in the context of the Gould moral universe I am surprised (and a bit disappointed) that he suffers a simple shootout with Tracy. In fact Gould reserves the grisliest image for Mr. Crime’s extorted dupe, Judge Ruling. When cornered, the corrupt Judge chooses suicide. But of course Gould can’t give us a gunshot sound effect heard through a closed door. We have to get an image of Judge Ruling eating the gun, complete with cheek lines to suggest how deep he has planted the barrel. But we’re not done with this duo. As is his wont, Gould closes in for a final tableaux of both villains swimming in their own blood and money.

Flattop Jr.’s Near Miss – 1956

Flattop Jr. was indeed the son of the original Flattop, but he was framed by Gould as a neglected youth who embodied the overhyped scourge of the 1950s – the juvenile delinquent. He appears to meet his end in a theater fire he himself set to cover his escape. Despite the massive explosion Gould depicts dramatically, and the presumption of having died in the inferno, Jr. turns up later where his genuine death takes place in the middle of another villain’s cycle. And so that final contemplative panel here turns out to be ironic.

Notable Books: The Flapper Queens: Women Cartoonists in the Jazz Age

Trina Robbins is an under appreciated national treasure, alas, for some of the same reasons the cartoonists she presents here have been overlooked by too many comics histories. For the most part, cartooning was a man’s game in the 20th Century, and so has been the writing of its history. Except for Trina. Robbins was among the only female artists in an underground comics movement famous for its misogynist art. Her Pretty in Ink history of women in the field remains the major work, because she has waged a lonely battle for including this talented minority of comic artists.

But Pretty in Ink had to cover so much ground, we didn’t get to dwell deeply into any artist or group. With The Flapper Queens: Women Cartoonists in the Jazz Age, however, she gets the chance to reprint satisfying helpings of Nell Brinkley (fully 50 pages!), Eleanor Schorer, Edith Stevens, Ethel Hays, Fay King and Virginia Huget. Since this is more a history in reprints than a history with reprints, Robbins shows more than tells. But she shows so much about how these women helped define the post-WWI era, or at least mass media’s aspirational version of it. Their focus on social interactions and fashion come through as expressions of feminine power and personality.

With a third of the book devoted to Brinkley, we get to see the most famous of female cartoonists evolve beyond the Gibson style into an Art Nouveaux and then Deco fine line work and precision. Robbins bookends the book with Brinkley’s changing views of American women, the artist’s criticisms of the very flighty flapper she celebrated in the 20s, and the active, engaged professional women she depicted in the 1930s.

But along the way, Robbins gives us revealing samples across the careers of many women who continue to be overlooked by conventional comics histories. Edith Stevens’ Us Girls series blended fashion, biting wit and social observation in a series that was pithier and more insightful than many of the observational strips we continue to reprint elsewhere.

Robbins also focuses in on Ethel Hays, who channeled both Brinkley and John Held to chronicle the 20s and 30s in striking full page, richly colored Sundays that overwhelm the eye with color, a great sense of body angles and attitude. Like many of women in this book, she found creative ways to weave fashion styles, romantic advice, social commentary and a bit of cheesecake.

Hays’s “We Moderns” piece at the top of this entry is a great example of the creative richness and thoughtfulness we miss when, like their editors at the time, we consign women cartoonists of the day to the “fashion” artists bucket. Indeed, Hays, Brinkley and Huget not only paid attention to clothing, hair and even body styles, but they wove these concerns in with larger social, personal and aesthetic ideas. In “We Moderns” Hays actually brings these threads together in a startling visual think piece. She links the “angles” of modern fashion with architecture, clothing, dance, personal politics and even her own Deco-infused art style. Nell Brinkley was adept at using her characters’ clothing as instruments of drama, personality, reaction. They exploded from the page as effectively as her signature facial expressions – signals of inner-feeling. These artists didn’t just depict the visual styles and fashions of the inter-war years. They showed a rare understanding of why they mattered.

Fay King was perhaps the most socially engaged of the group, and her strips highlighted trends like women becoming more involved newspaper readers. Meanwhile Virginia Huget bridged the 20s and 30s with aspirational tableaux that romanticized college life and affluence. I also appreciated the inclusion of the wonderful Annabelle strips by Dorothy Urfer. This is a visually rich and wry look at sexual politics. It left me wanting mor.

And the reproduction/resotration work in Flapper Queens is superb, bringing forward the rich color and detail that made these images so absorbing in their time. Comics historians love to gush over the ways in which McCay, Feininger, King and the usual suspects among the kings of comics made innovative use of the full Sunday page, especially in the first decade of comic strip history. But the oversized, beautifully colored reproductions in this book show how artists like Brinkley, Hays and Huget especially burst from the Sundays of the 20s and 30s with dazzling uses of layout, splash images and narrative progression that rival and exceed many of their male peers.

Which brings me to the historical importance of Robbins’s Flapper Queens. Reviving these artists truly expands our understanding of comics history and especially the ways in which these very talented artists and social observers related to the surrounding culture between the World Wars. To overlook them is to miss some of the most striking art the comics were producing during this era. More to the point, these artists had a wry, sly and nuanced take on the politics of domestic relations. This book shouldn’t just “fill a gap” in comics history. It should make us broaden and reconsider the cultural work the comics were doing in American minds in the last century.

This is hands down my pick as the one indispensable addition to comic strip history in the last year.

The Phantom’s Campy Fetishes

Putting a full grown man in a skin-hugging bodysuit, hood and mask is bound to raise a few hints of offbeat sexuality. I have no idea if Phantom creator Lee Falk knew precisely what he was doing when he introduced the form-fitting costume to pop adventure in 1936. Some of us will never forgive him. But it is clear that the sheer eroticism of The Phantom strip was clear from the start. And “sheer” is the operative word. As I pointed out in an earlier post, the mysterious avenger was not the only one to trot about the globe in skivvies. Artist Roy Moore missed few opportunities to drape in gauze (barely) Phantom gal pal Diana and a steady line of sadistic dominatrix villainesses.

Not to put too fine a point on it, but for all of his pre-super-hero human talents, The Phantom got bound and whipped by women at a shocking rate. Sado-masochism and titillating cheesecake were hardly new to mass media in the 1930s, of course. The Phantom probably drew more from pulp magazine adventure tropes than any other strip of the time. Its eccentric masculinity and leggy, dominant women, not to mention a risible colonialism, were conventions of the print pulps. But no other daily comic strip I have seen kept an erotic sub-text so close to the surface.

The Phantom is a special case. Sex is baked into the premise and origin story. This is an extravagant revenge fantasy, reaching back 400 years, in which a nobleman swears to avenge the murder of his father at sea by the hands of “Singh pirates.” He dedicates the son of every future generation of his family to fighting piracy of every kind. And so the “the ghost that walks” takes on the mythos of immortality. Of course, the subtext of the origin story is that each generation of Phantom needs a willing wife.

The animating appeal in pulp adventure really is the male ego itself Just about all aspects of the narrative aim at buttressing an heroic male fantasy that apparently needs all the stroking it can get. But as with all pulp heroism, it starts with a two-fisted, iron-willed, he-man dripping a masculine prowess that is not only turned up to 11 but immediately apparent to any woman in the general vicinity.

The number of pulp magazine column inches spent gushing over the raw and daunting power of our hero’s fists, determination, sex appeal, endurance, brains, speed, stare, will, etc. is astonishing. Well-tuned to male adolescents (and the arrested adolescent in the rest of us) the testosterone opera of pulp adventure always seems to belie the fragility of the male ego. No amount of flattery ever seems enough.

Of course the sultry villainess falling for the sexually irresistible hero was a common trope of mid-century male adventure, and it certainly was familiar to comic strip readers. The theme was central to many of Milt Caniff’s Terry and the Pirates, and Will Eisner’s The Spirit, whose heroes had tortured relationships with a range of recurring femmes fatale. But in Caniff’s much more masterful hands, these plot twists often became opportunities for some remarkable psychologizing. Eisner used the convention as sites for clever banter, inuendo and the Spirit’s comic cummupance at the hands of famously jealous girlfriend Ellen Dolan.

In Lee Falk’s hammier hands, however, the fawning villainess and cheesecake tropes descend into high camp. Which is great for me, because if it isn’t clear by now, I am not a fan either of Lee Falk or the costumed hero. Falk’s storylines in both Mandrake and The Phantom lack inventiveness and genuine suspense. Ray Moore’s artwork in the Phantom dailies can be involving, albeit a good imitation of the Alex Raymond style that the syndicate was imposing on all of its adventures in the 1930s. I find The Phantom best sipped by the panel rather than eaten by the storyline, mainly because it heightens the campy excess that is the strip’s best feature.

When The Phantom launched a weekly Sunday storyline in 1939, Falk revisited the Sky Band of female pirates he introduced in the dailies earlier. Led by Scala and assisted by Margo, the Band has all of the sexual elements we need: The Phantom repeatedly captured, bound, beaten and saved from certain death by besotted women pirates; villainesses falling and then competing for our hero; female deception, seduction, conniving, etc.

In the world of male pulp adventure, a hero needs to be as steel-willed as they are, if only to combat the wild incongruities of the female stereotype. The pulp villainess is at once slave to her emotion and archly plotting and manipulative.

But let the images speak for themselves. Or try to. I am not sure if Moore was using assistants for the Sunday work, but the style here is wildly uneven, usually wooden and with none of the Raymondesque brushwork and framing we see in the dailies. What we do get is a cornucopia of pubescent fantasy. The legs are long and plentiful, and somehow they manage to walk on sandy shores in stilettos. And the fetishes just keep coming: hair-dragging, cat-fighting, even spanking.

Rightfully, Falk’s Phantom is seen as an historically important transitional figure. His costumed figure and allusions to supernatural abilities bridges the male prowess of Doc Savage, The Shadow and The Spider in pulp adventure to the genuine superhero genre that Superman was soon to engrave on popular culture. But he also brought into the daily newspaper from the adult pulps a surprisingly consistent sexual subtext, if not outright fetishism. For all of the Falk and Moore’s many weaknesses, we can thank them for sexing up the comics page.