Comic disharmony between Jiggs and Maggie over their social climb was the central joke of George McManus’s Bringing Up Father for over four decades. For all of McManus’s fine sense of humor, he banged that one note across four panels six days a week and a full page every Sunday. To be sure, he layered in nuances of class and generational conflict. Jiggs was a hod carrier who struck it rich, never adjusted to his own ascent, and clashed with wife Maggie and daughter’s ambitions to join the social elite. The dynamic was rich with potential and embodied the experience of millions of American emigrees moving into the modern middle class. But many of the daily strips tediously replayed Jiggs’s sneaking out to his former watering hole Dinty Moore’s, embarrassing his family with etiquette transgressions or ducking Maggie’s thrown dishes. These were conventions that American newspaper readers enjoyed hearing for a handful of panels and 30 seconds a day over its 87-year run. McManus, however, was especially adept at maintaining reader interest in the familiar with his mastery of visual style, panel sequencing and timing.Continue reading
Clifford McBride’s portrait of the affable, accident-prone and corpulent Uncle Elby and his puckish oversized dog Napoleon is one of those great American comic strips that are about nothing. There is no adventure or much of an ongoing storyline to the Napoleon and Uncle Elby strip. Nor are there gags, verbal or physical, really. It is more a strip about everyday mishaps. Uncle Elby is proud of his new white suit, which an affectionate Napoleon meets at the the front door with muddy paws. Constructing a simple tent results in a tangled mess. Napoleon chases a fleeing rabbit, chicken, cat or whatnot (it’s a frequent theme), only to be chased by his prey in the end. Elby mows over one of his dog’s hidden bones, which conks him on the bean. Elby gets out of his car to open the garage door only to have it slam shut before he can drive through.
No, really, the action in the Napoleon strip is that banal and trifling…relentlessly…and apparently by design.
This 1937 vision of fascism’s psychological appeal to feelings of personal disempowerment is eerily relevant to the current ethos. H.T. Webster’s Casper Milquetoast (The Timid Soul) responds to newspaper images of Italy’s Benito Mussolini and Germany’s Adolph Hitler with his own fantasy of assertiveness. Webster is perceptive enough to understand in this strip how the personal and political entwine around identity. And through Casper he renders it as a will to power that is at once frightening but also silly and sad.
But more than the prescience and enduring relevance of Webster’s 1937 strip, this sequence is a great example of the special powers of the cartoon arts. They can show, not just tell, bring greater depth and impact to an insight through sequential illustration than we would get from the description of language alone. He shows us panel by panel the process of Casper responding to imagery and internalizing it into self-reflection – literally, in front of a mirror – mimicking the despot’s power. And then he twists it into satire: the fantasy of power congratulating itself by terrorizing an unsuspecting cat. Psychologists and political scientists no doubt have filled reams of analysis about how fascism appeals to popular feelings of alienation and disempowerment. But somehow Webster brings it to life in a unique and impactful way here.
The beloved H.T. Webster (1885-1952) drew a range of political and slice of life cartoons across the 20s and 30s. Generally he was known for gentle satires of middle class life and nostalgic takes on bygone boyhood. His most famous contribution to the daily funnies (and American language) was The Timid Soul, which focused on the beleaguered and unassertive Casper Milquetoast who struggled with his own timidity in the face of an increasingly brash, intrusive America. In fact, Casper’s name entered into the language as the familiar descriptor of bland and weak. Casper’s attempts to break out of his own wimpy response to the world is the source of The Timid Soul’s light comedy.
It took a full week of strips for the eponymous hero of Lee Falk’s Mandrake the Magician strip to make his grand entrance. June 11, 1934 was the first strip, which evokes some of the feel of a classic mystery wind-up. But on June 15, in what has to stand as one of the most unambiguously racist intros in pop culture history, Mandrake’s “servant” Lothar heralds the coming of his “master.” One doesn’t even know where to start here. Falk’s full bore colonialism is more fully and relentlessly explored in his later The Phantom series whose origin we covered here and whose fetishes we covered here.
For all of its weaknesses, Mandrake remains important both to comic strip and comic book history in that his is the first strip to move towards a super-powered hero. Mandrake’s “magic” is only nominally super-natural, in that it is based on the power of suggestion and influence over others’ minds. But it precedes the appearance of Superman by 5 years and aldo nods towards costumed heroism, which would be more fully introduced in Falk’s The Phantom.
This 1903 installment of Frederick Burr Opper’s Our Antediluvian Ancestors bears an eerie resemblance to Hanna-Barbera’s 60’s cartoon sit-com The Flintstones. From the Stone Age name play to the pet dinos to the rock-wheeled auto, it almost feels like source material. The anachronistic approach to the ancients took fuller form in Alley Oop in the 19300s and then again in B.C.
Opper was best known of course for the hapless hobo Happy Hooligan strip and the maddeningly polite duo of Alphonse and Gaston. But in this series we see his affection for the small comic details. Dig that crank and belt mechanism for the Antedeluvians’ car. Apparently, brakes had not been invented yet. Catch the blacksmith shoe-ing the mastodon. And of course there is Opper’s mastery of mayhem. Part of Opper’s physical comedy comes in his telegraphing the disaster unfolding yet still surprising us with unexpected twists. He was helping to invent some of the basic grammar of comic strip slapstick as well as the art of comic timing between panels. I think Opper doesn’t get the credit he deserves for refining some of the physics of early cartoon comedy. He represented frenetic action, cause and effect, and the slow motion effect to establish what made the funnies funny.
Find a deeper dive into Opper’s visual poetry in this earlier post.
Our Antediluvian Ancestors started in Hearst papers in 1901 and ran for several years. While not as popular as some of his other longer running work, this series was reprinted at the time.